My path to choosing radical honesty and onward

I was not an honest child.  I was actually known for elaborate but obvious lies in my childhood.  To this day my parents frequently remark about my ability to make up imaginative and unbelievable “stories” as a child, but stories are a nice word for lies.  Whether it was to get out of trouble, or just to see if I could, I often concocted ridiculously complex untruths, and while lying was definitely a thing my parents discouraged, I also got the feeling that my creativity was appreciated and that was positive reinforcement.

As I came into my early teens, I was the center of attention much of the time in my little group of misfits.  I continued to use my penchant for creative lies to elaborate upon stories to make them more exciting and interesting. I adapted others stories and experiences as my own frequently, or outright concocted completely fabricated tales.  They were well received, although partly so because they were often believed as truth.  I made myself a persona as an exciting risk-taking hilarious individual, and I was loved for it.

When I was sixteen I met Q, an individual who told me they valued honesty strongly, and I concurred.  Of course honesty was of extreme importance, it was integral really.  I saw myself as honest, because I was more true to myself then most of my peers in that I certainly flew my freak flag high.  As a goth kid who was out about my sexuality since I was 13 and bucked gender norms, I gave few fucks about what others thought of me, and I saw that as an aspect of honesty.  In a world when so many people hide who they are out of fear of judgement and rejection, I was honest in that sense.  But I still told stories that were exaggerated and filled with half truths.  I had begun to feel prickles of guilt when I did so, and had dispensed with the ones that were all out lies, but I was not what I would these days think of as an honest person.  Back then though, I considered myself honest because my lies were usually exaggerations, bending of the truth, little white lies, lies for the comfort of others, and so on.  I fell in love with Q, and made some silly teenage promises of being together forever and staying with them no matter what.  I think most people expect that forever for a teenager means maybe eight months if you’re lucky, but Q took me at my word, after all I had said that I valued honesty as much as they did and they had no reason not to trust me.  Looking back, I do think that it is a bit excessive to expect a sixteen year old to know what they want and to be self aware enough to be able to commit to a lifetime relationship.  In fact I believe these days that while forever is a pretty word, it should be never taken as an absolute commitment, because relationships can become toxic to one or both individuals, and anyone is free to walk away at any time regardless of prior commitments and regardless of the reason.  We were both young though, and I made a lot of promises I could not keep, and portrayed myself as a much more self aware and honest person then I was though. In many ways I was manipulative, and I knew it as well.  I was not malicious, but I was starving for love and belonging, and I wanted Q in particular to feed my insecurities and be singularly attached to me.  My issues with insecurity and co-dependence may have begun in that dynamic, and a lot of other factors played into that as well.  What it boils down to is while Q was older, and I saw them as a learned authority figure, they were new to relationships and socially isolated for much of life.  I was a social butterfly who’d been with quite a few people by then, I was well versed in manipulation and lying, and I had an overblown opinion of myself and my level of self awareness and honesty.

When I left them the approximate eight months later that a teenager’s forever lasts, I shattered something in them. I don’t remember those moments in the detail that they do, so much of that time in my life is a blur to me, but I remember thinking over and over in my mind that I had broken them.  I didn’t know you could break a person.  And I’ve learned many many things in revisiting those moments with them over the years, as they are still one of my dearest loves and friends thirteen years later, but at the time what impacted me the most was realizing they had actually believed me when I said I would be with them forever. That idea was incomprehensible to me, I had been left by many people who had said the same thing, and left a couple myself, and there was always this unspoken understanding that forever only means forever until it doesn’t.  I had a lot of anger towards them for other things that transpired in the relationship, I felt wholly uncomfortable with them and also uncomfortable with losing the grip of control I had on them that meant not being alone and slipping into that dark place I went when I wasn’t drowning my depression in social validation. So I tried to maintain a closeness as we battled against each other in a messy break up, and I got an up close and personal window into how much my lack of honesty had wounded someone.  It was something I was wholly unprepared to deal with.  My initial response to crippling guilt and horror was to shut down and take solace in my next partner, a give-no-fucks asshole who actually probably ended up having more of a heart then I did back then.  I rebelled against Q’s need for me to be a facade of a decent human and was a horrible combative combustion of fucks.  While it would be years before I came out the other side of our cycles of fights and reconciliations with them, my experience worked away at the landscape of my mind like a flash flood eroding a riverbank and I was left changed.  I knew I wanted to be a real honest person, not just someone who pretended to be brave and honest because they were a rebellious queer goth in a sea of “normals”.

I discovered a concept called radical honesty.  Actually I discovered a perversion of the concept.  The original idea was a self-improvement program created by Dr. Brad Blanton that espouses being blunt and direct even in the face of painful or taboo subjects.  I don’t remember exactly who explained it to me, but in a game of philosophical telephone where psychology and philosophy were learned from a myriad of original and unoriginal sources and discussed and passed along among my rag tag group of friends until the ideas only resembled the original content, I somehow stumbled upon this one. The concept as it was explained to me was blunt unequivocal honesty, saying whatever came to mind with absolutely no filter.  No lying to save someones feelings, no little white lies, no bending the truth, and no holding anything back at all.  No matter how brusque or inappropriate a thought that popped up in the meat space of your brain was, you voiced it. I figured that was pretty much the opposite of my attempts at honesty that involved exaggeration and tweaking of the truth and little white lies here and there to save face, so I would do that thing!  And that was how I made a few friends in college by bouncing up to them and telling them all about the fabulous first ever dildo I had bought earlier that day, because that was what was on my mind the very moment I first saw them and decided to talk to them!  Some of them are still my friends even today, and probably think I’m just as much of an oddball freak as they did in that moment.

It wasn’t all hilarity and awkwardness though, radical honesty was hard.  It was absolutely painful and terrifying and humiliating to be that extremely truthful and blunt.  Stripping away the protection of filtering your thoughts and laying yourself bare for the world is horrifying.  It was what I needed though.  I have always been a person with a driving need to push to extremes, and doing so allowed me to appreciate the gifts of honesty as well.  I thought people believed and trusted me before and I didn’t see how much of that was all a dishonest facade as well.  I needed to push myself to a level of inappropriate and completely filter-less honesty as a way of hitting the reset button and deconditioning myself to believe that my twisting and bending of the truth would be rewarded with admiration for my creativity or when believed, admiration for my daring escapades.  I also realized pretty quickly that while my thoughts were fairly strange and surprising to some, I was a much less interesting person then I expected I was, when I had to tell the truth about myself and my adventures all the time.

I kept to the radical honesty for a short time, I don’t remember exactly how long, but it was a matter of months, maybe up to a year.  Once it had served its purpose in making lying seem so alien and abhorrent to me that I never wanted to go back to how I was, which wasn’t a far reach after seeing the devastation I had wreaked on Q, I transitioned to a form of honesty that was still blunt and often vulnerable and forthcoming, and definitely allowed for no deceit, but did allow for something of a filter at least.  A situational awareness for what was appropriate and what wasn’t, like not telling a church group of grandmothers about the kinky sex you had that weekend (no that is not something I did, but more because I don’t know any church groups of grandmothers, had I encountered any during my radical honesty phase and been thinking about my sex life at the time I would have). There’s also something important to be said for respecting consent and what other’s are willing to hear, but consent was something I learned more in depth at a later period.

I’ve transformed my life completely on many occasions, but this was probably one of the first times I changed myself so completely.  I learned to value a depth of honesty that I still don’t see often in the world, a commitment to truth when it is hard and scary, when it hurts and when it scars, when it threatens to take away the things you love, when it can ruin your reputation or charisma and leave you standing alone.  I still ascribe to keeping to that level of honesty and integrity, though in a way that is also appropriate and allows for tact, though never deceit.  I am someone who may now say “I do not want to share that”, but I won’t make up a lie to cover anything up.  I also found that I became a radically more adventurous person, one who consumes any new life experience with a sense of abandon.  When you can’t exaggerate or embellish or create stories about yourself, you have to actually live a more exciting life if you want to stay interesting.  And the depth of trust people give me when I’ve proved I truly am worthy of it is one of the things I treasure most in the world, made all the more precious by the road I’ve walked to earn it.

I would not recommend radical honesty, especially the perversion of it I endeavored to try, to everyone.  I would recommend a truer honesty then most every attempt.  The world opens up to you in a million glorious ways when you face it with truth and vulnerability.  When every part of your fucked up edgy self is authentic, all your adventures actually lived, and all your emotions self aware and from the hard, this life is an intense and wondrous thing and connections with others are profound.  So don’t take the whole damn filter off and trash it, but do fold it up a bit and let yourself out into the world, and do learn to trash any deceit or bending the truth that you’ve held on to.  The world really is more glorious when lived authentically and you will leave less broken people behind you and find more appreciative loving ones ahead to welcome you and your truth.

Things left unsaid

I’ve always found it interesting how incredibly different two people can experience, describe, and remember the same situation.  Our experiences are very much rooted in our own perception, formed of our own beliefs, emotions, and all our other experiences that led up to that point.  Our judgments of others are much the same way, they reflect as much on us as they do on the person we are making them of.

I was thinking about then when I was contemplating one of the relationships I had over the last decade.  It swam it’s way up into my mind initially because I was thinking about one of my current partners, and how while we have been together for less than a year and the dynamic is a long distance one, how intense it is.  And while I try not to compare partners, my brain related it back to Kayla* and how it was odd that while that dynamic lasted a bit over a year, it was one that really had a quite negligible impact on my life at all in comparison.  I can’t say for sure, but I feel like it was a much larger part of her life then it ever was mine.  Which got me thinking about how different our perceptions of a situation or experience can be.

If you asked Kayla, she would likely say our dynamic ended because she couldn’t handle polyamory. I’ve certainly heard her say many times since we broke up, that she found out through dating me that being in a polyamorous relationship was not something she could do. I don’t mean to invalidate her experiences with my own thoughts, but to be quite frank, I disagree.  I don’t know that she could be happy in a polya dynamic, I’m fairly confident she wouldn’t be able to handle the kind of relationship anarchist way of relating that I have fully embraced now, but I don’t think that polyamory is why we broke up, even if she does.

Before Kayla and I started dating, we had known each other for years.  We ran in some intersecting social circles, and there was some low key flirting online from time to time, but I wouldn’t say I knew her well or that she had a real presence in my life.  Then she sent me a message asking about the possibility of experimenting with some kinks together.  My fiance and I had split a year or so before, which had opened up a lot more space on my dance card because that had been a very co-dependent relationship.  My lovefriend, who has been the central dynamic in my life since we got involved, is a person who often varies between attached and integrated, and extreme bouts of independence.  It was an independent time, so his presence in my life was still a constant, we cohabitated, shared finances, and were part of each others daily lives, but he needed more space and I was looking for other ways to spend my time so as not to bother him. So I was in a place where I wanted company, and I wasn’t quite emotionally healthy and had some holes in myself that I should have been filling with personal growth but was eager to shove a person into instead. Kayla had few experiences with relationships as a whole, and had told me that she’d never really been in love or in a committed relationship. I was also on a path of recovery from alcohol addiction at this time.  The year before I had gone from drinking a 6-24 beers daily for three or four years, to being sober six months. I then attempted to learn to drink in moderation, but had backslid some when things ended with my fiance and the drama that ensued after.  I was starting to get a hold on it again and making a lot of progress in moderating my drinking when that message from Kayla popped into my inbox.

I read her proposition, and I was craving some of the kinky interactions she was interested in, so I fired back a response and we agreed to meet up at a regular gathering of her friends and see if there was any chemistry between us.  The gathering we met at was one where alcohol consumption was not just regular, but a glorified thing, and drinking in excess was encouraged.  I felt a prickling discomfort that this was not a healthy place for me, but I pushed it aside, and soon became a regular at those weekly get togethers.  Kayla and I also quickly ended up in a relationship, the kink dynamic ended up not being as much of a central focus, and soon we were in some semblance of love. She warned me from the start that she was not sure how well she would handle polyamory, but during the heady rush of NRE she claimed to be coping very well with it.  She claimed that as long as she felt important and valued, she thought she could manage it with ease, and I agreed that the hard parts like jealousy were usually fueled by insecurity, and feeling appreciated and having all your needs met were a good remedy for that.

As the months went by, I realized that in getting into that relationship, I was compromising a lot of the personal growth I had been doing and sliding back into unhealthy habits.  I stopped exercising daily in favor of spending time with Kayla, she had offered to come with me on my walks but they weren’t the same when they were no longer a time I could start to become comfortable with moments alone with myself.  I drank a lot more on our weekend parties, and even when we stopped going to those as frequently, we just began drinking at my house instead.  She was an alcoholic too, and it was easy to rationalize that I was doing okay when my drinking in excess was normalized by hers.  We talked about wanting to improve, on working on our problems together, but I knew deep down that I really needed to work on my issues alone because a lot of them stemmed from a previous propensity for co-dependency.  Then there were the times where she would get so drunk she would black out, or close to it, and I saw her get into some vicious arguments with friends where words were screamed and things were thrown.  She was never violent to others, so I told myself it was okay, but the punching walls and yelling scared me the few times it happened, because it reminded me of the precursors to abuse I’d experienced before.  Then we got into a few fights when drunk, and she was no longer a reasonably good communicator, but someone who resorted to nasty insults and threats of break ups. I don’t know exactly at which moment I began to withdraw, but I know it began much earlier then I realized.

Kayla began to tell me she was struggling with jealousy and was questioning how well she could cope with being polyamorous. We talked about insecurity, we talked about asking for her needs to be met.  She began asking for more time with me, for doing specific things that mattered a lot to her.  I said I would make time for them and often I didn’t.  I then recognized myself doing that and began to say I could not commit to that, I could not promise to do those things, I would try, but that was the most I could give.  And looking back, I didn’t try very hard.  I was starting to sense that the relationship was very bad for me, and I was putting distance there and pushing her away in fits and bursts.  I would draw back in for a moment, compelled by love for her at times, but more often by her need for me, wanting to please, or wanting to fill that hole inside myself.  Then it would cycle back to my realizing what I was doing, that I needed to learn a self that wasn’t co-dependent, that it likely wasn’t healthy to be involved with an alcoholic while trying to fix my own addiction issues, and that I could not be comfortable with someone who tended towards irrational anger and was verbally abusive and violent towards objects in moments of extreme drunkeness. I wanted intimacy less and less, and soon I wanted to spend less and less time together as well. By the time she texted me one day and said that the relationship wasn’t working and maybe we should end it, I was relieved.  It was something I’d known for months and couldn’t figure out how to say.  That was the first time though, that someone else had initiated a break up and I hadn’t fought for the relationship. In the past, even when I knew a dynamic was unhealthy and had thought about ending it many times myself, someone else initiating a break up would trigger insecurities and a sense of failure in me, and I would fight tooth and nail to try and justify continuing it and working to mend things.  This time was different, and I was ready to let go because my desire for other growth was calling me to strongly and I knew I couldn’t focus on that with her in my life.

The first time I heard her say afterwards that she couldn’t be polyamorous, and she had realized that when being with me, that it was not something she could handle, I thought I knew what she meant.  She had seen me giving time and energy to others, especially my lovefriend, who had transitioned from an independent phase to a more attached one a few months in to my dynamic with Kayla.  She watched our closeness there and how I often wanted to be around him and had an extreme level of comfort with communication and touch with him, something I was having less and less with her every day.  She felt her needs go unmet, as I gave time and attention to other people while she was practically begging for it from me, and I brushed her off with so many laters that never became nows.  She did struggle with some issues that would have made polyamory difficult under many circumstances, and she definitely would have been happier in a monogomous dynamic regardless, but I made things a thousand times more difficult.  Especially when hearing from me that you deal with jealousy by recognizing how much you matter to someone regardless of their other relationships, and by asking for reassurance and for the things you need from your partner. Well she saw how little she mattered to me over time because I pushed her away more and more, and she asked for everything she wanted and needed and I brushed her off.  The worst thing I did though, was I never said any of this to her. The closest I came to it was telling her that the way she treated me when drunk and angry was completely unacceptable and I was not okay with emotional abuse, threats, or insults.  But I never let her know how much I withdrew and how early on it began, partly because of her actions, and partly because of my own needs which were incongruous with a relationship with her in the first place.

So the relationship ended, and I rarely think about it.  It was relevant to me mostly in relation to the little bit of growing I tried to do during it, and how it spurred a lot more afterwards because of the time I felt I lost.  I know it is cold, but I know I may have mattered a lot more in her life then she ever did in mine.  She may have been frightening when in an alcohol induced rage, but I was the one who disconnected and tried to use a person to fill a hole in myself that should have been handled before I ever engaged in another relationship at that time. There was so much dysfunction, and still, that is a blip in the radar for me.  I don’t know how much it mattered to her.  I don’t know if she could have handled being polyamorous with someone who gave her the time and energy she needed instead of pushing her away.  I suspect maybe she could have, if her first experience had been radically different and healthier, although maybe not given how unhealthy of a place she also seemed to be in at the time.  I do know that now I’m a very different person and the way I approach relationships has shifted entirely.  I also learned to moderate my drinking in the year after we broke up, finally gaining some understanding of how to engage without frequent excess, and then followed that with a year of complete sobriety so I could focus even more on the person growth I so desperately needed. I think the way I remember things and the way she does must be so radically different that it is almost as though we had two different relationships altogether.  That can happen with any two people because there always is some divergence in how people experience things due to who they are and their past leading up to that experience. In this case though, it was compounded tenfold by all the things I left unsaid.

 

 

*I do often change the names/gender/identifying characteristics of folks I write about. I don’t do this for all the people I mention, but at times it feels appropriate for privacy or distance from the situation.

Vulnerability opens doors to community

Tomorrow I am hosting a potluck for my local polya group. I usually host a Thanksgiving celebration for my polycule every year, and a Christmahanukwanzikayulemastide celebration, but that’s been about it for a while.  We’ve had a few small game nights at the house here and there.  I have been saying for years that I would have some sort of BBQ, or plan a themed party like I used to, but it wasn’t something I managed to manifest from casual conversation into reality.

I remember vaguely searching for local polya groups a little over a year ago, I think what prompted it was curiosity, and one of my loves saying that we didn’t really have polya and RA folks in this area. This was the only local group I found, and while I joined a bit over a year ago as I mentioned, I didn’t really become active in it until this spring.  I don’t actually remember exactly what prompted me to start being more active in it, I believe it was noticing that a potluck was coming up, but it could be that I started engaging more first and that was why I noticed the event.  Either way, I RSVPed to it, and possibly because of that and their desire to make new folks feel welcome, or possibly because of my sheer queer magnetism, the two admins initiated conversation by reaching out to welcome me and start a friendship.

The beginning of the friendship that has developed with those individuals was interesting, I actually found that I took up a role of advise-giver and listener-to-rants for a while there.  That’s a frequent role I find myself in, so it was a comfortable one, but it was a little surprising to be that for two people I barely knew.  They were both at a bit of a rocky point with mental health, each other, other life situations, and I tried to help the best I could.  Despite that being a role I frequently find myself in, two things were different about it this time around.  The first was the amount of openness and trust and rawness they showed me, despite us just getting acquainted.  The usual skating around the issues and revealing a little bit at a time until trust was established and that picture perfect masked could be dropped, we just skipped right over that step. I value that raw authenticity beyond measure, it is something I crave in a world where people are guarded little drones pushing their identical Target shopping carts with their identical forced smiles.  These two people showed me the ugly parts of themselves and their relationship, and I was barely more than a stranger.  It wasn’t an over-share, it was a baring of the soul, and it was a courageous act. The second thing that was different was that in all my years as resident advice-giver in my groups of friends, I have almost never seen anyone really focus on examining the advice I gave so completely and then applying it.  It was unique to see someone actually evaluate the pretty advice scarf I painstakingly knitted them, realize it’s merit, and put it on and use it daily.  The fact that they put value on the time and energy I put into trying to offer assistance was an affirmation I had rarely been given, and was a true gift.  The fact that I was able to offer assistance to people who wanted that much to actually grow and improve, rather than mouth the words and continue on in the same old patterns, was so refreshing.  And seeing them both grow as people in tremendous ways over the eight months I’ve now known them, is an absolute inspiration. What I didn’t realize until much later was that being allowed to take the role of advise-giver for people who were so immediately vulnerable and also quite completely dedicated to personal-growth and positive change, also effected me in the most wonderful positive way.

I felt comfortable and at home in the raw gritty realness of those individuals, and in the inspiring growth they showed.  It mirrored my own fractured and flawed existence and constant search for vulnerability and need for self improvement.  I felt welcomed by the intensity of the sudden closeness I found with them, and the invitation to be myself.  I also was allowed to enter into my venture into the group within a role I felt very comfortable with, which eased the transition from mostly recluse, to reemerging social butterfly.  It was one of those times in life where circumstances line up in just the right way to allow for a new path to unfurl with radiant clarity right when you need it.  I was craving community, I was craving what it felt like to have a group beyond my polycule where I felt belonging and a sense of home, and I was craving a realness in my interactions with people that broke past the surface of the casual and polite and restrained that permeated my social engagements with your average human. That began to extend to others in the group as I went to the potluck and also began engaging in conversation through the group online.  The atmosphere in the online group forum was unique as well.  Most local groups I’ve seen have a lot of unicorn hunting and meme sharing, and not much else.  Here there were group conversations in which people also showed startling levels of vulnerability, where we talked about our traumatic pasts, and deeply flawed selves to a group of almost-strangers on the internet, and there was always an outpouring of support and love in response.  It also was one of the only communities I’ve been a part of that both centered and elevated and protected marginalized groups, while also welcoming those who weren’t really up to date on or concerned about social justice issues and gently guiding them to understand. I eventually joined the moderator team and found an even bigger new circle of friends I could be my absolutely obnoxious flamboyant self with, who even seemed to appreciate it and welcome it from time to time. People who came from all walks of life, but again shared a welcoming openness and realness that felt just like coming home.

And that led to now, where I’m getting ready to get up and clean house for a potluck tomorrow.  I’ve spent years saying I would host a gathering like I used to in the good old days when I had the energy to be a sparkling force of nature that hosted exuberant parties that brought people together. I also haven’t had any more then a shadow of the desire in me until now, the want to do so flitted around in my chest cavity but there was no passion for it to feed on and break out with.  The amazing group of people I’ve connected with changed that, I feel renewed having found a place where I feel at home, and a place that inspires my own growth as well.  When the opportunity came up to offer to host one of the events instead of just being in attendance, I was compelled to do so.  For me, that was a huge step after years of somewhat isolating myself due to a lack of passion and energy and motivation. The community I found that was so invigorating and raw has changed me, giving me back a certain spark that I have not felt in a good long time. So I hope, as I work on preparing food and finding places to hide my clutter, that this gathering has a few more new folks as well, who may also realize that they have found their community, and settle in and call it home.

The secret to coming out and not getting eaten alive

Almost everyone in the LGBT+ community has a coming out story. Many polya and relationship anarchist folx have coming out stories as well.  Hell, even furries have coming out stories. Whenever you discover something about your identity that just –clicks– and explains all these squiggly-wiggly little feels that were fluttering around deep inside, and your world just radically shifts because you’re no longer alone and there’s a word for that! then there is a potential coming out story waiting to happen.  I won’t go into why labels are important to identity, that is a rant for another time, but it’s safe to say that those of us in often marginalized communities really value these words for our identity.  They give us the acknowledgement that someone else has felt this before, enough to make a term for it.  And once we have that term, once we can use language to crystallize in our minds what was already there and view it through a clearer lens, we often want to express that. We have a part of ourselves that we likely ignored, repressed, erased, neglected, or shut down, because we didn’t know it was allowed to be a thing. Suddenly it is a thing, a real thing, there’s a word for it so it must be, and we can see ourselves in it.  We want those who love us to acknowledge the part of ourselves even we might have been afraid to before, to accept and provide support or reassurance. This is just fundamentally human, but it turns into “coming out” because we quickly realize that these things about us that we may have repressed are in fact –a big deal– to some people, and their whole concept of us may change radically, so telling them because this big moment.

I have a bunch of coming out stories, since I have had quite a few marginalized aspects to my identity over the years as I’ve discovered myself (bi, pan, gay, queer, genderqueer, trans man, polyamorous, relationship anarchist, etc), but I’ll pick one to go with.

The first time I came out to my mother about being polyamorous was on the ride home from college, on my first college break.  I had been in polya type dynamics before, but I didn’t have a term for it, and also did not share as much of myself with my mother as an early teen, so I don’t think she was aware.  When I told her about my new dude and that we were polya, she told me I didn’t know what love was and implied that it was an excuse to sleep around.  She accused me of being horribly unfair and unloving to my dude, as though he didn’t have the agency to consent to that kind of dynamic and was forced into it, because who would agree to that willingly. I remember passionately ranting the whole two hour ride home about what exactly I thought love was.  I could spend two hours describing all the things love meant to me, so clearly me being non-monogamous was not because I did not understand the many aspects of love. By the end of the conversation she had stopped telling me I didn’t know what love was, maybe because she actually listened to my passionate rant, maybe because she just wanted me to shut up, though I chose to believe it was the former.  My ways of relationshipping have continued to evolve over the years and I’ve been able to be very open with her about them, though I’m still not sure if I have complete understanding or acceptance from her or my father.  At the very least, I can have all my partner’s and parents together for thanksgiving every year without incident, so that is something. So compared to the reactions many folx get when coming out, I was pretty fortunate, I wasn’t disowned, just invalidated, and things have gotten better from there.

Parents, friends, and the workplace and three big arenas where folx feel they have to come out, that it may be essential that others see them as who they are.  When I had my first really career related job, I did not “come out” to my employers. I had been around groups where I was completely open about all of me that it has stopped being a thing I thought about. The first time I censored myself and then realized only after the words left my mouth, I referred to someone that I always called “my partner” as “my friend”.  I couldn’t stop thinking about it after.  As someone who is extremely honest at all times about everything, to the point of not just telling the technical truth, but trying to give the most absolute and clearly understood and elaborated on truth, it really ate at me.  I could have justified it as yes, this person is also my friend as well as my partner so technically not a lie. But to me that was a lie, that was an edit that I put in there out of unconscious fear of backlash in my workplace, where I couldn’t escape it because I needed my job.  For me, nothing is worth feeling deceitful, so I promised myself I would not do so again.  The next day, when talking about the same person, I referred to them as my partner.  It was clear in the context of the conversation that this long distance partner I was talking about was not the same live in partner I frequently rambled about.  I didn’t come out with a big announcement or parade, I just was honest, in the context of a normal conversation, in a way that made it seem commonplace.  I didn’t act like what I was saying was anything out of the ordinary, because for me, it wasn’t.  There was no shock, no deviation in the conversation, and from then on whenever it was relevant to talk about my partners, I did so just as openly as I do among any other group.  After a time, my office manager did ask me what being polya was like because she was curious, but even in a workplace of mostly conservative folks (they almost all voted Trump and I heard a whole lot about Jesus if that gives you an idea), I didn’t experience any real kind of backlash for being polya. It was the same way with being gay and a trans man just for the record. I just spoke of myself normally, and if something that highlighted those aspects of my identity was relevant to the conversation, I didn’t tailor or edit my words.  I just was myself and treated those marginalized aspects of my identity as completely normal, and therefor, so did everyone else.

I had learned that little secret before, but that experience really emphasized it for me, because it was the first time I was really around folks who had views that so heavily opposed my own, and some of which involved thinking of those aspects of my identity as wrong or sinful.  If you don’t come out with a fanfare, but just act like those parts of you that society may not always accept, are normal, –because they are– then most people will follow your lead. Doing it that way allows them less room to object.  You are the one talking about things in a completely commonplace way, you are not announcing it in a way that they might see as inviting opinion, and that aspect of you identity is likely just a side note and not a centerpiece in the discussion it comes up in.  That puts the onus on them to make a big deal of it if they are going to.  They suddenly have to be the one that stops the conversation, derails it, and initiates making a fuss.  I’m not saying there aren’t some people who won’t do so, but people are a lot less likely to feel comfortable doing that, then attacking you if you make a big announcement of it and give them a platform to give you an earful of exactly what they think.  This isn’t a full-proof method, especially with folks like parents who are close to you and may feel they have license to criticize and comment on anything you say, regardless of the context.  But the folks who are going to really flip their shit, are going to do so regardless of how they find out things about it.  Those kind of douchenozzles may be beyond saving, and that’s unfortunate, but they are just teaching you that you are better off without them at all.  Your run of the mill reasonable person (those do still exist don’t they?) is going to be averse to picking a fight where they are the instigator though, so approach these things with normalcy and sprinkle them in during casual conversation where they would come up anyway if you were being completely honest, and they likely won’t have time to mount an attack before the conversation has continued on. You also then have mentioned it, and they didn’t get a chance to express displeasure or tell you all about how you’re going to hell, so since they’ve already not objected once, it would be harder for them to do so when it next comes up.

Aside from the pustulent analspheres who would find any excuse possible to attack you anyway, most folks seem to react well to this approach.  There is one big downside, which is that for some, the aspect of coming out with a big flourish is a matter of pride.  It is a way to show that yeah I’m heckin’ proud about this cause I am a fabulous magical beast and nothing you can say will change that fuckers! And you know what, if that is what is best for you, do that thing! If you need another way that is more subtle and seems to met good results for those who are really concerned about reactions though, then here it is.  And there is big upside about just being so super casual and acting as yourself, not officially coming out but just letting the parts of your identity that people do feel they must come out about just come up as normally as your favorite sportsball team or what you’re doing that weekend.  When you act like it’s normal, because as I’ve said, –it is-, you help normalize it for others.  Thirty years ago if a masculine presenting person mentioned his male partner in the office, it would have been received very differently in most places then it is today.  Treat your -shiny and unique but still part of the normal variation of humanity identity pieces- as normal. Remind the world they are normal.  When we normalize all those things, we continue to make it easier for the next generation of lgbt+ and polya and other marginalized folx, and that is worth doing.

The importance of freedom

Relationship anarchy is a style of relating to others that highlights freedom and autonomy. It focuses on the desires of the individuals and finding the areas in which they overlap to create the fuzzy little space of the relationship you can curl up in.  It also focuses on the freedom of each person to define their own boundaries and express their own preferences, and to live a life in which they pursue dynamics that fit their flow, without unwanted restriction from other dynamics.

Freedom is one of the merits of relationship anarchy, one of the things that makes it so appealing to many people.  To really understand why people choose relationship anarchy as a life path or relationship style, we have to first understand the value of freedom.

I was a philosophy major the first time I went to college.  I did not graduate with a degree in it, because when I was close to doing so I got distracted by a need to craft things with my own hands and ducked off stage a few credits shy of my degree. I had enough for a degree in general ed, so I took that instead, but I had amassed the knowledge from a plethora of philosophy courses, despite having no big official paper to show for it.  And boy am I rusty when it comes to philosophy in an academic sense, but I did learn ways of thinking that I still apply every day. After all, philosophy is the study of learning, the study of knowledge, and the study of existence.  We all apply principles of that in the daily meanderings of our minds.  For me, my love for philosophy and understanding is why I sometimes end up sitting and trying to really deconstruct why freedom is so important to me.

It is easy to justify things based on what would be lost in their absence.  Without freedom, you have restriction, rules, a box to fit in.  Society is pretty big on boxes you know, which makes sense since the human brain is wired for categorization of things, and society is a group of people with shared dominant cultural expectations.  So society naturally expands on the human tendency to categorize, and creates strong expectations or boxes for what different relationships are and the expectations within them. There are restrictive ideas in the culture I exist in, on what a friendship is, what a romantic relationship is, the exclusive nature of a romantic relationships, and the inferiority of friendships in comparison with that one special romantic relationship.  These boxes are in opposition with the freedom of relationship anarchy.  They are defined by an absence, having one monogamous relationship is a thing because you are choosing or agreeing to an absence of any other romantic or sexual connections.  Having a romantic relationship being prioritized above friendships is a thing because friendships are seen as being absent of the amount of commitment, life integration, depth of emotion, and depth of connection that romantic relationships have. Without freedom to explore each connection based on exactly what you desire with that individual at that time, you are forced to build a dynamic based on absence, knowing that you have limited allowances for what it can and can’t be while being socially acceptable. So we can justify freedom because we do not want to lose the potential that any new relationship has. We want the potential for friendships and romantic relationships to not be limited in their depth because they are seen as different societal boxes, to not be exclusive in nature and limit the potential of other connections.

I would rather justify things based not on absence though, but based on abundance.  I am not just an advocate of freedom and relationship anarchy because I do not want my life and relating to other people to be restrained.  It is in part about bucking against those boxes and throwing off the restraints, but it is also about what happens next when instead of an absence of potential you have an abundance of it. When I started forming relationships that were not structured around certain titles or expectations, where everything in the dynamic was based on the desires of the individuals and where the overlap was, and where the freedom of each person to pursue connections and have their autonomy respected was given focus and priority, something magical happened.  Embracing that freedom sparked a change in myself.  Suddenly there was an abundance of potential in my world, there was an explosion of fluidity and growth.  When I engaged in a relationship it was with the understanding that it could achieve any depth of connection, any range of life integration, it was alright if it changed and shifted over time, and expressions of love and affection and sexual interest were based on mutual consent and desire and not on a certain title or level of societal acceptability.  I had the freedom to move around and grow and expand, like a glorious tentacle beast uncurling on the floor of an endless ocean, or a fabulous demon spreading sparkling leathery wings after shedding it’s chains.

Here’s what actually happened, and what is still happening every day as I experience the self growth this freedom has given me.  I have learned to express affection and love freely to my friends. I can tell my friends that I love them and shower them with adoration and compliments of how spectacular they are. It no longer feels awkward or too much or prohibited.  I have found that when I simply lack the time and energy for new connections but miss the amazing fluff-balls-in-the-chest feels of meeting and getting to know someone and feeling that spark as love and passion develops, I still can experience that because I watch my friends and loves and partners do so and their happiness is contagious because it does not in any way detract from what I have with them.  I have less fear of break-ups because for the most part they are no longer a thing in my world. Dynamics may change, the type of interaction and level of connection may change, but unless the other individual wants to sever ties completely, it is more a matter of a -shift- and not an -ending-. Having that fear eliminated or minimized has made me less controlling, and as such, I’ve learned that being controlling actually was making me feel pretty shitty and I hadn’t noticed how much it ate away at me.

And one of the changes I value the most is this: When I was a kid, I went to a glorious socialist jew camp, and it was the norm for kids to sit in lines of one person leaning back in another’s lap, and that person leaning on the one behind them, and so on in a big train. Big cuddle piles of friend on a bed were a natural part of every day life.  I had an abundance of platonic touch and affection, and some that evolved into more romantic or sexual touch and affection, but it didn’t have to.  Touch was just absolutely normal and comfortable.  And then fast forward through years of trauma, sexual assault, toxic relationships, and becoming a controlling, insecure, and sometimes emotionally abusive person. I came out the other side extremely touch averse, with only a few partners as exceptions. I worked hard to not be a controlling fuckwad of the highest proportions, and did a pretty decent job of making myself into a person I could respect and that those in my life seem to think is pretty rad. But I was still very averse to touch, and that made me incredibly sad when I compared it to my childhood and early teen years.  Well, in the past year, as I’ve dived head first into the rabbit hole of relationship anarchy, after dancing around the edges and dipping my toe in for so long, I’ve slowly started to heal.  I am not the bouncing cuddly ball of rainbows I once was, but I have times where I have platonic cuddle-time with my friends and loves and feel warm-fuzzy-connectricity instead of skin-crawlies.  Giving myself the freedom to explore the abundance of human connection has helped me start connecting more in the moment and feeling safe with touch.  That is what freedom creates, that is why it is important, it gives you a field that is ripe for personal growth and healing.  It presents your fears for you to confront and overcome, and it allows for abundance and exploration in the ways you connect with other human beings.

So freedom is and always will be of extraordinary importance to me.  I want a life filled with abundance, I want a life with an absence of restrictions, and I want more then anything for all those I love to have the same and to never be someone who takes that freedom away.

“You park like a dick”

There was a break in the routine yesterday morning. As I was going to my car, I noticed something on the windshield. I’ve managed to get an above average number of tickets because of forgetting to move my car for street cleaning, but I was confused. Wasn’t street cleaning over on my block until spring? No, this was a napkin, what the hell is a napkin doing tucked under my windshield? So I picked it up.

“You park like a dick”

Okay so I’d rather not admit it but my first reaction was anger. What kind of fuckweasel leaves a message like that for someone?!?! I was thinking about it the whole drive, and once the anger faded a bit, I began to analyze if I do indeed “park like a dick”.  I did recall thinking when I parked across the street, because there were no spots in front of my house, that I was parking in a space large enough for two cars. There are no lines to differentiate parking spots on my street, and no assigned spots.  I remembered pulling forward to try and make sure there would be room for another car to fit in behind me, but not getting as close as I absolutely could have to the car in front, because I like leaving myself extra room to pull out.  So, I suppose it could be that I had not left enough room for a larger car or truck behind me, and that I could have parked a little more forward and given more space.  Other then that, I was a good distance from the curb, I was parked straight, I hadn’t run over someones cat or a toy in the street. I hadn’t drawn a demonic summoning circle with rubber from squealing my tires. So?

I kept thinking on it the whole drive though, back to anger for a moment.  I wondered why someone would actually take the time to write out a note like that?  Sure I had thought something similar enough times, but when I’ve thought about how some obnoxious dick goblin had parked diagonally to take up three spots in a parking lot and what snarky things I would say, I haven’t actually left them a little token with my thoughts scrawled out.  I reason out that I shouldn’t do so because it won’t actually fix the problem, their park job. By the time they saw it they would be leaving anyway, all it would do is piss them off.  And if they’d had a good reason for parking that way, and I always try and imagine up justification for people to give the benefit of the doubt, then I would be ruining someones day, and not actually manifesting any positive exchange out of it either.  I try and actually apply that to much of my life, thinking through before I criticize or comment, is this actually going to effect the change I would want to see?  If so, at what cost, how will it effect the recipient?

My brain decided to pull up the signature one of my nursing professors attaches to every email, “Be Kind”. She repeats this message constantly, telling us day in and day out how there is not enough kindness in the world and we need to remember, especially as nurses, when we are dealing with the brunt of abuse from out patients, to be kind. We are seeing someone on one of their worst days, maybe at their very worst, remember that, and be kind.  Well, that’s a funny thing to have flashing through my head, since I don’t actually know what particular fuckweasel left me such a considerate note. Is it possible to be kind to someone who I likely will never identify? I suppose I can tuck away that suggestion and bring it back up if they ever approach me personally about my parking and then consider kindness, instead of lighting them on fire or filling their pants with a thousand angry bees.  I tried to foster kindness in my mind at that moment though, and to channel my typical instincts when I’m the one objecting to someones parking or general driving, to imagine justification for them and give them an imagined good reason for their lovely letter.  But what justifies needing to take your anger out on a stranger over an issue you can’t solve because it’s already done and in the past?  Okay, so that line of thought wasn’t very helpful, but I could at least foster kindness in myself and realize that sometimes people do act out in anger in ways that are unproductive and only serve to pass that anger on, and I could choose not to let it ruin my day, and not to pass it on by lashing out at anyone else. I could decide not to accept their gift of anger in that moment.

I took it all as a bit of a lesson, the cycling through thoughts and emotions and rationals.  It reminded me that there are people who act in ways that are not meant to actually find a solution, but are just the venting of emotions.  And that might be appropriate in some contexts, but I didn’t much like being the brunt of it when it really wasn’t appropriate or necessary. It reminded me to consider if an accusation thrown at me has merit, and not to beat myself up over it if it is merit-less and I had acted in the best way I knew how at the time. And it reminded me to be kind, to myself, and possibly even to fuckweasels with unknown motives, should I ever be approached by a person rather then an anonymous napkin-message.

I let it go by the time I got to my destination, because I don’t like to hold on to anger, or used napkins.  And I’m glad to say that while I may park like a dick according to some, at least I don’t choose to act like one.

 

Just to love you

You fall asleep fully clothed

A fabric wall between you and the rawness of a world that you can never show weakness

I lay next to you as naked as the window pane

With the raindrops tapping out a vulnerable song

You have a joke for every occasion

The smile never leaving your eyes or else pain will take its place

Except those rare times your eyes turn from blue to grey, winter coming far too fast

And I’m all raw vulnerability

Constantly asking your thoughts, wanting to hear reassurances that wouldn’t be certain even coming from a stable man

But I don’t need stability or naked vulnerability to love you

I love the winter storms in your eyes as much as the summer skies

The moments the mask you wear falls to the ground aren’t more precious because they are rare

They are precious because you allow me to witness them at all

And I’ve left behind all romantic fantasies of healing a wounded soul

I only want to love you as best as I know with every breath I have

From the mouths of Queerios – the difference between offensive speech and humor as coping

“the day I poured heavy cream up my vagina, I definitely stained some body’s shirt”

I’m not sure the conversation that spawned that statement, but it happened last night as we were gathered around cake and laughing at absurd things. That wasn’t the first strange nonsensical things that’s come from conversation with the oddball quirky group that makes my polycule and network of close friends, and it won’t be the last. Some of the others things said though, in fits of humor and good will, may at times border on offensive and problematic in another context. I wish I could have remembered an exact quote of something of that nature that would have better applied to the subject of today’s post, but heavy cream and vaginas and shirt staining stuck with me, so at least I could open on a slightly absurd but humorous note. But what I would like to speak to is the quality of speech in marginalized groups as opposed to in general society, and how it does at times cross into the realm of things that may be problematic or offensive.

I remember as a kid when the passion of the christ came out and the next day there where swastikas spray painted on my synogogue. I remember older members of the congregations who had lived through the holocaust, sobbing in fear. These days, under our new Commander in Hate, we suffer much worse then spray paint on sanctified walls. And when among my polycule where I feel safe, I occasionally make jew jokes about myself.

A few months ago at the supermarket I was wearing one of my many shirts sporting a pride rainbow, and an elderly gentleman felt it was an invitation to tell me how us gays were going to hell. That wasn’t the first time I’d heard something of the sort, and it wasn’t even close to the worst thing I’ve heard. In fact, it was quite friendly compared to some of my experiences. Imagine when someone telling you that you’ll be damned for all eternity is considered quite friendly… And my queer platonic life partner and I are constantly making gay jokes about eachother. A typical response to certain outfits and behavior when we ask the others opinion is simply “Gaaaaayyyyy!!” If someone said that to me on the street, I might be tempted to imagine melting their face off in a vat of melted chocolate (no, no, that would ruin perfectly good chocolate), but from my fellow queerio it is a good natured complement.

So is it simply a matter of intent? My QP means it as complementary when teasing me about things that society uses to marginalize and oppress, but your typical cishet standard humanoid would usually mean it as an insult. I don’t think it’s just intent though. After all, I’ve heard too many jew jokes that were amusing when coming from my mother, a sassy New York jew, that raised my hackles when they came from well intentioned Douchebag McGee in the bar. But he was just trying to be funny he whines, having no idea I remember those painted swastikas and women wailing. No, it’s not about intent, it’s a deeper issue of marginalization versus shared pain and healing.

When I hear a joke or dig that targets marginalized community coming from your standard human who does not face marginalization, or possibly does in some context, but not that context, what I’m hearing is someone who does not understand the shared pain and suffering. They know that their token gay friend may be cool with them making gay jokes, they have “permission”, but they don’t understand the actual experience of being gay. They don’t intend to harm, they intend to be funny, but they don’t have the cultural context of being queer to recognize if their joke is adding to the pain and suffering of that marginalized person in the moment. They also don’t realize that while they may think they are showing their gay friend “Hey we can joke about this cause we both know I’m actually cool with you bro”, they are also showing the rest of society “Hey its okay to ridicule people for this and I’m getting a free pass, so your problematic behavior is okay too”.

When I hear a joke of that sort coming from one of my fellow queerios, I’m hearing a different message. What’s being said underneath that humor is “we’re all suffering shared pain here and barely surviving, and if we can turn that pain into laughter and throw our ability to still laugh and endure in the face of those who harm us, we can survive another day”. I’m not saying that marginalized folks cannot be problematic when joking about themselves. And certainly it’s problematic when it’s about a seperate marginalized group you aren’t a part of. But even when just targeting yourself, I’m sure it’s possible to be problematic, because while you might find it cathartic, you still may be harming your compatriates in that oppressed group without realizing it. And I would hope they would speak out and call out those who do so, because when this is done among marginalized communities I don’t think the intent is ever to cause more pain. We do it though because humor is a coping mechanism, and because we are empowering ourselves. We are taking what they throw at us as knives and daggers and turning it into laughter.

I don’t know if it’s okay, or it’s right. But what I do know is the quirkiest shit comes out of our mouths, and sometimes that shit does skate into the territory of taking digs at the marginalized groups we are part of. And when any of my queerios shouts “Gaaaaayyyyy!!” at my outfit, I laugh and swell up with pride. Because yes, we are really heckin gay, and we are laughing and not apologizing for it, and those who threw that shout at us to harm us before, can’t do shit about it.

On coming full circle and growing from your roots on up

Today I turn 29, and I’ve been pondering a good subject for a birthday post. My goal is to try and write something on here daily, and mostly focus on relationship anarchy, queer and lgbt+ issues, communication, interpersonal dynamics, intentional communities, advice, and occasionally politics (especially as it’s impossible for many of the previous topics to exist in an apolitical vacuum). So I was musing what topic to focus on today, and I’ll tell you I still haven’t figured it out. I think that I’ve realized I want to write this not just as a series of articles or informative or inspirational peices about the above subjects, but I’d also like to share my personal life and experiences. This isn’t a journal persay, but there are so many writers who write about the subjects I also have interest in, and the thing I bring to the table that differentiates my writing is myself, that it comes from my unique perspective, formed of my life experiences.

Let me share a little about my life. I came upon polyamory fairly early on in my existence, actually it’s safe to say I was probably a relationship anarchist before I was a polyamorist, though at the time I didn’t know the word for either. I was thirteen, I flew my freak flag high even then and had a following of other oddball kids at the Jewish socialist summer camp I attended. One boy was desperately infatuated with me, and he wasn’t the most handsome or beautiful admirer I’d had, and I don’t think anyone expected for me to return his feelings. I certainly didn’t expect it at first. He was always part of our little group and while I didn’t realize it’s importance at the time, I quickly saw that he made me laugh. It’s only years later that I’ve noticed how truly rare that is, I don’t really laugh out loud no matter how much I find things amusing, and it takes a very special person and a a very quirky sense of humor to truly inspire laughter in me. I believe that was why I fell in love with him. That, and when he smiled his crooked grin, while he was still not the most traditionally attractive person, it absolutely lit up his face. He just radiated joy when he smiled and I was inexplicably drawn to that.

This boy Bee and I ended up in a romance of sorts, one that I quickly told my boyfriend David about, because I had some understanding that most people were mongomous. David didn’t mind, and while eventually Bee was unhappy with my multiple dynamics, or maybe the lack of title in ours, for a couple years we existed fairly happily that way, at least as far as I was concerned. I also ended up in something of a romance with Bee’s sister Jen, and spent a lot of happy days in those few summers snuggled up with both of them, laughing and discussing philosophy and love.

I began to write a relationship manifesto, or maybe a life manifesto really. Reading back on my juvinile but passionate ramblings now, I see how they truly were the groundwork for all my passions since. I wrote about love being a free force that should not be restricted, of the dangers of society and its constraints, of community and love and connection within community being the most important thing in this world. I scrawled page after page based on conversations with Bee and Jen, about how we could love endlessly without control and restriction, and that love could take all shapes and didn’t need to fit into specific relationship norms. I’m not sure my wording was then was as sofisticated, but certainly it seems that I’ve come full circle and am writing about the same basic ideas now. Is it that much of a surprise that my love affair with the boy with a crooked grin who made me laugh and the conversations we had, helped build the roots for my passion for relationship anarchy and my life goal of creating an intentional community?

That relationship ended when I was fifteen and was followed by a few years of attempted monogomy, though I certainly wasn’t very good at it, and most of my dynamics involved some dabbling into open relationships or cheating on one side or the other. I was sixteen when I first heard the word polyamory and an explanation of what it meant, and it seemed to fit what I wanted, but a period of insecurity that begot controlling behaviors on my part, prevented me from exploring it fully at that time. I revisited the idea a year later, and when I decided at that point that I was polya, I knew there was no going back.

Being polyamorous was a breath of fresh air to some extent, but it still allowed me to nuture some of the more toxic parts of myself. I don’t think I ever lacked self confidence in my own view of myself, but I didn’t expect others to stick around, so I attempted to control and trap people to me in rule and agreement based relationships with high levels of codependency. The details of how I managed to break free of that are a story for another time, but fast forward to a few years ago, probably when I was 23 or 24, and I first read about relationship anarchy. There was a click, I realized very fast that someone put words to what I’d been seeking and writing about in my very earliest experiences with relationships. Since then I have been able to free myself more and more of some pretty toxic baggage both that society imposes about relationships, and that I developed on my own while being something of a steaming pile of shit in relationships.

And so we progress to now. I’ve come a bit farther then full circle, taking the ideas I had as a kid and refining them, finding better ways to communicate them, and learning the skills to actually put them into practice. Now I strive to build on them and pursue further growth, knowing that my roots lie strong and deep beneath me to support me and keep me grounded. So haply birthday to me, and here’s to another year of learning and self improvement. I look forward to see where I’ll have made it to in another years time.

 

Relationship Anarchy is an act of Self Love

Relationship anarchy is an act of self love, and here’s why:

Relationship anarchy is fucking terrifying.  It isn’t just, as some often suppose, an egalitarian form of polyamory in which there is no hierarchy or sneakarchy to place some partners in positions of power or priority over others.  Relationship anarchy has deep anarchist roots and involves bucking the societal system of rules and structures and questioning their worth and merit.  It involves forming relationships rooted not just in consent, but in desire.  I want to go into that more deeply in another piece, but suffice to say, relationship anarchy involves navigating away from rule based dynamics and rules masquerading as agreements.

Imagine yourself creating relationships as an autonomous being, with another autonomous being, where you both decide what the relationship will entail and build it from the ground up.  The relationship, and I don’t mean just a romantic dynamic, but any friendship, partnership, way of relating to someone with emotions or vulnerability or touching of your squiggly bits, is tailored to fit exactly what you both decide.  You start with respect for another individual who you see merit and worth in, and therefor want in your life. You desire a connection and way of relating and sharing experiences with that person.  You engage with them, and begin to discover the ways in which they want to relate to you.  You discuss, open up, form a connection, and find the common ground in the fuzzy happy places you want to curl up in, in each others lives.  There are no rules in these dynamics based in desire and respect for autonomy.  Rules are manufactured by society, but a society that clings so sharply to fear and control. A society in which our very ability to eat and have shelter is based on coercive relationships such as working for a wage or buying goods born of others’ exploitation.  Relationship anarchy can be something of a haven away from that.  It can be descriptively at any given time, monogomous or polyamorous, because people can have those particular romance shaped feelings for one or for multiple people at a particular time in their life. But it throws away the societal structure that imposes that you should feel those romance wiggles for only one or only certain people, or that you need certain titles or to follow a relationship escalator when you do. So relationship anarchy is a ideology that centers the autonomy, desire, and choices of the individual, and the respect for another’s autonomy and as well.

Now what does that have to do with self love?  Well, when you embrace relationship anarchy and buck the coercive structures of society, you are saying that a person is autonomous, they have worth, they deserve respect, they should not be controlled by a societal system or a relationship title or rules. And in that, you are also saying that you have the same things, you are also an autonomous being with worth and deserving of respect.  I’m not saying that relationship anarchists do not suffer from shame and issues of self esteem and self confidence.  But to choose a way of loving and connecting that on a base level embraces and elevates personal worth and respect for autonomy and individuality, you are doing something that exhibits radical self love.  You are placing your own freedom and vulnerability and ability to connect, above the judgement and coercion of society as a whole.  You are treating others as individuals with whom you can form unique self made fluid dynamics, and as such you also are honoring the individuality and worth in yourself as part of those dynamics and shared relationships.  You are allowing yourself to make a relationship with another glorious human based on what you desire with them, and in doing that you are acknowledging your desire as having worth.  That is a radical act of self love, and you deserve to have it recognized as such.

And back to the fucking terrifying aspect, because yes, relationship anarchy is deeply scary.  When you decide to form relationships (platonic, romantic, sexual, power exchange, and all the squiggly in betweens) that involve creating a mesh of your mutual desires, and experiencing your ways of relating with another person that you both actively and enthusiastically choose at that time; and when you have relationships that recognize your autonomy and respect the individual, there’s a problem.  In the context of society, there is a big problem.  That lovely ball-of-joy-giving person that you are feeling all the fuzzy vulnerable things for, can walk away at any point in time!  Their squiggly happy feels for you can change! And you are in a relationshipping style in which you aren’t coercing them to stay, you aren’t exerting control, you may not have titles or ties to bind them to you, and you could lose everything at any point in time!  Yes, society sees this as a big problem which is why the typical societal relationships, even polyamorous ones, often do involve a carefully orchestrated web of titles and rules or agreements to give you structure and a false feeling of safety.  The secret that they don’t want you to know though, is that the safety walls you created are all smoke.  If someone doesn’t want to stay with you, a marriage license and two and a half children and the house you own together, likely won’t stop them from leaving.  Relationship anarchy is much more vulnerable and raw in acknowledging that people may choose to come and go from your life, that dynamics are fluid, and that we have no right to own or control people, so we cannot make them stay.  Hoo boy, that is scary!  I would like to address the depth of that uber scary sinkhole, and how glorious it can actually be, in depth at another time, but right now I’m going to relate that back to self love.  When you decide to engage in relating in a way that is so intensely vulnerable and admits that your spectacular connections may not in fact be safe or solid or last for the rest of your life and beyond, and that safety nets and guarantees are not real, and nothing is ever certain, you are forced to acknowledge something truly valuable.  That you as a person exist separate from your relationships, that you are an independent being, and that you will endure and survive as an independent being regardless of the ways your relationships with the people you love and adore continue to endure, or change shape, or end.  And facing that again is an act of self love.  It is an acknowledgement that you take up space in this world and you exist and are worthy of life, separate from all the people who’s lives you are a part of.

So my lovely long time relationship anarchists, and my beautiful budding new loving anarchist folk, to those who are curious and dipping a toe into learning about it all, and everyone in between: Remember your worth, remember your power, remember your freedom, remember your independence, remember your autonomy, and remember to love yourself always.  When you live this way, you already are practicing a radical form of self love, so recognize that within yourself and embrace it.  You are glorious.